10/11 Academic Decathlon The Great Depression Art Selection #3 - Tenement, Mural Study

Tenement (mural study, Depart of Justice Building, Washington, D. C.), 1935, George Biddle, tempera on fiberboard, 40 1/2 x 31 1/2 in. (102.9 x 80.0 cm.), Smithsonian American Art Museum

George Biddle (1885-1973) was born into a wealthy family who expected him to become highly educated and establish a law career. He got a law degree, but traveled to Paris (the art capital of the world at that time) and enrolled in a famous art school, the Academie Julian. After serving in WWI, Biddle began his art career. On a trip to Mexico in 1928, he met Diego Rivera. They proved to be valuable networking friends, each recommending the other for work in each other's countries. Franklind D. Roosevelt was a former classmate of Biddle. George wrote him a letter, and was able to get his ear about painting murals in the Department of Justice. He got the commission and dedicated the rest of his life to public art. In the first mural of a five-panel series Biddle did for the federal government, he contrasted just and unjust societies. The final panel, Tenement, depicted the private lives of poor Americans. This art thrust the struggles of America's poor right in the face of the government.

Tenement is a single wall that's divided into three areas. His cut-away view of the inside of the apartment building shows immigrants and poor families going about their daily lives. The left section is a vertical section showing the outside of the building with bars on the windows and laundry hanging to dry. Utility poles lean left and right suggesting disorder in this urban environment. An old woman is in the foreground of this section and holds an axe and some firewood. This figure and it's placement tie into the figures on the right side of the composition that are inside the building. He compositionally connects both inside and outside with these figures. The people inside are working, playing or taking care of their family, but all have dull, unemotional expressions. It's as though they are just going through the motions of daily life.

The crowding, barred windows, and forlorn expressions suggest their homes are just lonely prisons for them. They are tired but enslaved to the poverty they endure day to day. By placing this mural in the Department of Justice, Biddle hopes to show the people that are making decisions some of the people they affect. "He underscores this point by including two quotes in the mural. At the bottom of the right-hand field, Biddle paints a plaque reading: “brandeis: if we would guide by the light of reason we must let our minds be bold”. The quote is from Supreme Court Justice Louis Brandeis (1856–1941). It joins another quote that appears at the beginning of the five-panel series, “The life of the law has not been logic; it has been experience,” attributed to Oliver Wendell Holmes (1841–1935), who had just retired from the Supreme Court in 1932." (Quote from the DemiDec Art Resource Guide - thanks DemiDec for what you do for Academic Decathlon!!)

The first quote is imploring the viewer not to turn away from the hard images of poverty. And the second quote grounds in the subject matter that Biddle has chosen. He is challenging the notion of just law and visually states that it is not enough to have the law of Justice. Justice must also mean helping all by improving the lives of people in their society. Pretty in your face, huh? And all under the wing of a public art vehicle. He radically changed the course of Depression-era art.

George Biddle at work on his mural Society Freed through Justice in the U.S. Department of Justice Building., Washington, D.C., 1936

10/11 Academic Decathlon The Great Depression Art Selection #2 - Aspects of Negro Life: Song of the Towers

Aaron Douglas. Aspects of Negro Life: Song of the Towers. Mural series comprised of four panels: Song of the Towers, From Slavery Through Reconstruction, An Idyll of the Deep South, and The Negro in an African Setting. Oil on canvas, 1934.
The New York Public Library, Schomburg Center for Research in Black Culture, Art and Artifacts Division.

I have a special connection to this work. When I went back to college (at the age of 47!) to finish my bachelor's and become certified to teach art, I had the privilege of taking some Art History classes (which I went on to teach and love with a passion). The last class I took was an African American Art class, taught by Dr. Jennifer Way at the University of North Texas. The reading list was long. The course had a sizable focus on the Harlem Renaissance which I knew NOTHING about! How was that possible? Such a fantastic flowering of artistic expression born in the United States, and I had never even heard about it. Dr. Way gave us a challenge - go to our comprehensive art history textbooks and search for African American art in them. Nada. Nothing - or next to nothing. The tome of Art History (unnamed but easily guessed at), out of over 1,000 pages of art history, had two paragraphs about the Harlem Renaissance and a pitiful representation of modern and contemporary African American artists. I was appalled and it left a lasting impression for me. This period of artistic expression should be taught and celebrated! Aaron Douglas' work excites me so because of not only the formal qualities of his paintings, but the modern expression, the passion and the soul of the African American that he depicts. I just love his work.

The Harlem Renaissance was an incredible explosion of intellectual and artistic talent between 1910-1940 in Harlem, New York. The neighborhood was largely black, impacted by the Great Migration in which over one million and a half African Americans left rural areas across the U.S. to find work and new opportunity in urban centers like New York City. The new demographics spawned a search for new expressions of black cultural identity from their African heritage and ancestry. The artists of this time were looking for ways to come to terms with the duality of their African roots and their American birth rite. Sadly, the Depression hit the movement hard in the 1930s and it withered, but it spawned incredible talent: writers W.E.B. DuBois and Alan Locke, poets Langston Hughes and Countee Cullen, visual artists Aaron Douglas and Jacob Lawrence, and jazz musicians Billie Holiday, Count Basie and Charlie Parker.



Douglas was born in Topeka, Kansas, studied art at the University of Nebraska and taught art in Kansas City. He went to Harlem in 1925 and started working as an illustrator for books for Cullen and Hughes as well as African American magazines Crisis and Opportunity. His work was critically acclaimed and eventually he was commissioned to paint a four-panel series for a branch of the New York Public Library - Aspects of Negro Life.

Song of the Towers is the last panel and the only one that has an urban context. The central figure is playing a saxophone (symbolic of the jazz movement) in the midst of the New York City skyline. The emotion displayed is not clear, is could be celebratory or defiant. Far in the distance is the Statue of Liberty, an icon of freedom, in the center of concentric circles that radiate out in the composition. The figures are in silhouette against the jutting, rectilinear buildings thrusting skyward. This style of portraying the men in this abstracted way became known as "Egyptian form" style because they are shown in profile. The lower part of the painting show men with industrial imagery - cogs and smokestacks. The figures are tense and struggling juxtaposed with the central figure which speaks of equality for African Americans in this new time and place. The colors are warm and throbbing. This is not a calm image. There is visual tension with the use of the complimentary colors of red and green. The green is not the color associated with growth, but has an ominous feel.

Aspects of Negro Life depicts the development of African American culture from the village in Africa, through the crisis of slavery and racial oppression, ending in the glimpse of the Harlem Renaissance in the Song of the Towers. The series has visual unity compositionally, repeating the elements of the silhouette, concentric circles and bold color. The power of the silhouette is its ability to represent a group without individuality, making it more powerful visually. This celebration of the African culture was an important step to illuminate the accomplishments of African Americans, though it would be decades before they would begin to gain rights and freedoms and not be treated as second-class citizens. This modern imagery was important as a sign of progress for men and women who had much to give to America.

Aspects of Negro Life: The Negro in an African Setting

Aspects of Negro Life: Idyll of the Deep South

Aspects of Negro Life: From Slavery to Reconstruction

10/11 Academic Decathlon The Great Depression Art Selection #1 - Detroit Industry, South Wall

Detroit Industry, South Wall, Fresco, Diego Rivera, 1932-1933, Detroit Institute of Art (Thanks to Daniel at DemiDec for providing me with their Art Resource for my blog work - DemiDec rocks!!)

The link in the post headline takes you to the Detroit Institute of Art's website. The image has a rolling magnification feature to it which gives you a more close up view of the work. I highly recommend it!

Diego Rivera is on of the most important artists from Mexico. Diego Rivera's training as an artist was grounded in the traditions of European art traditions - he received a scholarship to study in Europe at 21. This training heavily influenced his own aesthetics. He lived during a politically tumultuous time - the rise of both the Communist Party (of which he was a member) and the continued rise of capitalism in the United States (important patrons for him in his career). He struggled to walk a line between them both, but was not entirely successful in negotiating between these two disparate ideologies Some of the commissioned works by US capitalists such as JP Morgan, angered the Communist Party members and Rivera was expelled from the Party. The communists believed in the abolition of private property and social hierarchy in favor of a classless society with government ownership and regulation of resources. Accepting art commissions (and the money paid!) from US capitalists angered the Communist Party. But that wasn't his only problem! His artwork and the imagery in some of his frescoes was grounded in not only portraying the political ideals of Communism, but also included their political leaders. This did not make his US capitalist patrons happy either. He spent a good part of his illustrious career caught between a rock and a hard place!

The Detroit Industry frescoes were true, or buon frescoes. Rivera was known as the leader of the Mexican Renaissance because fresco painting was very popular during the European High Renaissance (remember Michelangelo & the Sistine Chapel?) and because by 1930 Rivera had painted over 17,000 square feet of buon fresco -he became a master. Just like Michelangelo, Rivera had to paint his mural around the architecture of the building, the Garden Court at the Detroit Institute of Arts. The work we are looking at was on the South wall and is integrated around the doors and colonnades.

The fresco illustrates the process of assembling a Ford car in the assembly plant. You see pipes, pumps, wheels, and an assembly line of workers showing the process of building a car from beginning to end. The wall is divided in sections - notice the bottom panels that are painted in shades of grey paint - this technique also comes from a Northern Renaissance tradition and is called "grisaille". You see Henry Ford teaching a class in these grisaille panels. Just like in Northern Renaissance altarpieces that represent the patrons of the work; this work shows Edsel Ford (the president of Ford) and William Valentine (the head of the Art Institute) in these grisaille panels. The allegorical top panel represent the universal concept of man in people of different races. The entire wall is symmetrical in balance and changes scale, from the large panels on top to the smaller, more intimate imagery in the panels on the bottom.

Rivera's preparation for this project was intense - he photographed and studied the Ford Motor Plant for months in order to capture the true spirit of the manufacturing process. He made sure to include the people and businesses of Detroit into his imagery, but it included a stylized imagery that would appeal and relate to anyone who viewed it. This allowed the artist to portray an Ideal vision of Detroit which produced abundance and harmony. Because the Great Depression had crippled the city and slowed it's production, this public work of art was meant to help heal the spirit of the people and the city. His work was intended to satisfy the patron who commissioned it, but it was also meant to touch the spirit and souls of the people of Detroit.